"Apartment" see Zhuangzi: The symbiosis of all things lives in poetry

Heaven and Earth, Nature, Avenue

Zhuangzi's main thought is the spirit of heaven and earth, natural spirit, and avenue spirit. The nouns of the three are different and the connotation is consistent.

Zhuangzi said that the Tao was very mysterious in the book, born innate, and produced the heavens and the earth. This is not important. The important thing is that after the Dao produces heaven and earth, the Tao is in the heavens and the earth. We can know the Tao through investigating the heavens and the earth and everything.

The basic principles of the road can be summarized as two: one is one yin and one yang, the other is the weekly and the end, the poor is reversed, and the end is the beginning.

The yin and yang are taken in each other.

Because of the intangible visibility, the principle of everything is observed.

There is great beauty in heaven and earth, and there is no discussion on the law at four o'clock.

Yin and yang and the four seasons are constantly running, each with its own sequence, and it is continuous.

The avenue is so chaotic and dark, but it does not exist but there is everywhere. The vitality is prosperous and unpredictable but does not leave a specific image.

Exploring the great beauty of the world, knowing the rules of the growth of all things, and conforming to nature, it will not act deliberately. The Tao is hidden in all things in the world.

"Roots" of people and nature

Zhuangzi knows the relationship between man and nature from a part of the standpoint of nature. He believes that people and nature are one piece, integrating into one, and cannot be separated.

The "nature" here refers to the nature of nature and a poetic attitude of life.

Poetically inhabited the earth, and we must put nature in the first and priority position as the fundamental principle of measuring and investigating things.

Zhuangzi clearly proposed the unity of heaven and man. Man is the same as nature, unified, heaven is nature, man is a natural person, human beings are part of nature, "man and heaven are also".

Humanity and nature coexist, and "rooted" with nature. People live in nature and live in response to nature. Naturally, it is a home where human beings live. Love is naturally caring for human beings. Maintaining nature is to maintain human homes.

Respecting nature and emphasizing the harmony and unity of nature and nature is Zhuangzi's essence.

The heavens and the earth are inherent, the sun and the moon are inherently clear, the stars are inherently listed, the beasts are inherently group, and the trees are inherent.

Heaven and earth live with me, everything is one of me.

Everything is born, and it belongs to its hometown. It is because the beasts can be swimming, and the nest of the birds can be climbed.

In Zhuangzi's view, human life is colorful, and human needs are diverse. The need for spiritual life is also inseparable from nature.

When people are depressed and lonely, if they can stroll on the vast field, wander under the dense trees and leaves, listening to the birds and winds in the forest, "the spiritual exchanges with the heavens and the earth", and the emotions with nature will communicate with nature. How happy! How exciting!

Zhuangzi said affectionately: "Mountain forest and! Emperor soil! Make me happy and happy!" Man is the product of nature. Only by integrating with nature can we realize true freedom and satisfaction.

Zhuangzi advocates using the natural environment to enrich human spiritual life, which is very beneficial to improving the quality of human life and improving the spiritual realm of human beings.

Zhuangzi Nature Guan is an important part of the ancient Chinese ecological wisdom. In China's ecological wisdom, people and nature are coexisting in harmony, including the ideas of production and life with farmers conforming to the natural rhythm, protecting the natural environment, and maintaining ecological balance.

In terms of people and nature, and harmonious coexistence of man and nature, Zhuangzi's natural view provides rich ideological and theoretical resources. Inheriting and promoting the natural view of Taoist Zhuangzi, promoting its innovative development and creative transformation, it has a significant era value and eternal theoretical value for our community of people and nature. (Author: Wang Guoliang interview and sorting: Zhao Hao)

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Produced | Jiang Yin and Lu Xiaodou

Plan | Zhao Hao

Production | Liu Jizhen Wu Zhenyang

Edit | Guan Zixiang

Art | Sun Xiaoyang

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