Continuously promote the comprehensive development of people

In the final analysis, the development of socio -economic development is still the development of human beings. It is human production labor (including intelligence and physical strength), which has promoted the development of socioeconomic and economy. Productivity is the ultimate force of socio -economic development. Increasing productivity, the fundamental core is to rely on improving the ability of "individuals" to create new wealth.

Human practice (social activities) is guided by theoretical guidance. Although everyone knows that practice is the foundation of theory, practice first. But human direct practice is limited.

For those who have not practiced in person for a while, they cannot practice themselves. If you want a better life, there are only two ways. One is to continuously improve your ability and quality, that is, you need to learn from others. "Seeing the wisdom and thinking" and "choosing good" are the most effective ways to improve their own ability. The other is to join or create an organization to use teamwork to achieve the scope of practice. In fact, joining or creating an organization still requires individuals in team organizations to continuously improve their ability and quality. Otherwise, there will be no expansion of practical scope, and there will be no overall progress of the organization. If members of the organization cannot continuously improve their ability, they will make the organization unable to keep up with the times, be eliminated by the times, and even become a stumbling block that hinders social development. It is the same to be pushed to a larger society and the country. It must rely on the continuous improvement and development of everyone to finally promote the development of the entire society and the country.

On the one hand, personal development is to personally participate in social practice and continue to hone to improve their ability in social practice. On the other hand, you need to learn from better people and learn their practical knowledge and theoretical knowledge. In this way, we can continuously improve their ability and quality.

After all, the practice and theory of others are just others, not their own. Therefore, the practical knowledge of learning or the theoretical knowledge cannot be "directly believe", and it cannot be directly determined that it is the "truth" that will never change. Because you have not performed a practical test in your time and environment.

If you take the knowledge of others directly on the book, you believe that this is "the clouds and clouds", which is "Tao hearing theory". It will only make your thoughts more and more confused and confusing, and you can't solve the problems you encountered in your practice. What's more, many knowledge written on books is not directly practiced by the authors, but also written by reading the knowledge of others or relying on imagination. Although any theoretical thinking has the value of "pioneering" thinking, the pioneering of thinking is not to develop for pioneering, and ultimately it must be applied to social practice.

So I think the first step of rational and objective learning is to store knowledge and develop cognitive limitations. It is not to choose a kind of doctrine and theory directly with the good and evil of emotions. This is the key to maintaining "openness", that is, the key to independent judgment. If you say "I like this theory" at the beginning, "This person is good", "This person is a great person, you should believe it." Then it will "preconceived". dogma.

Traditional Chinese culture is "compatible with compatibility" and "integration and connection". Zhuangzi said, "The Tao has not been sealed, and there is no time to say."

"There are no development paths and development models in the world, and there is no unchanged development path and development model. The practice and theoretical results we have taken in the past can help us better face and solve problems in advance. , But it cannot be a reason for our pride and complacent, nor can we become the burden on our continued progress. "

"It's better to have a book as much as a book." Descartes said, "Doubt everything. Then by disagreeing the authenticity, removing fakes, leaving true."

Hayek said, "In the evolution and evolution of society, nothing can be avoided, and it can be avoided, which is thought."

Kanes said, "In fact, the world is just these thoughts. Many realists think that they are not affected by any theoretical, but they often become slaves of a late economist."

"Continuously promoting the comprehensive development of people" must first improve people's consciousness. The improvement of ideological consciousness is to have "openness" thinking, that is, we cannot solidify and cannot be unable to do one. "Left and right", "yin and yang", "movement", "Chinese and Western", "upper and lower", "Taoism", etc., must be learned, but it is not directly "listening to the faith"!

"Marx's entire worldview is not a teach, but a method. It does not provide ready -made dogma, but a further research point and the method of research and use."

Confucius said, "If you do n’t think about it, you can think about it, but you do n’t learn it!"

Most people who go to the temple are two kinds of people. One is that they do not understand what Buddhism is talking about, but "believing in Buddhism" can bring good luck to themselves and can bless themselves, so they scratch their heads. The other is to know what the Buddha is talking about, and does not want the Buddha to bring to himself, but to understand what Buddhism can understand. They believe it because they know.

There are also a few people who know because they know it. They are neither superstitious nor denying. Buddhism is Buddhism, and I am me. If you have to talk about Buddhism, I can talk to you. If you want to talk about Christianity, you can talk to you. You can also talk about Chinese traditional culture. You can talk about nothing. Not being tired of "stagnation". This is the "golden mean", that is, the "standing" is positive, independent is not confused, not dazzling, and not dependent. This is the "openness" of rational and objective. With openness, we can "dissatisfied". Don't think that you believe in Buddhism, you understand the theory of Christian education or other theories that criticize the world without faith. How is this "phase" liberation? "No intention, no fixation,", "Go and get extravagant to Thailand"!

Of course, "the golden mean" is not "lying down", but "left and right", "yin and yang", "Chinese and Western" and so on, that is, "extremely clever and mediocre", "holding both ends". How to use "Zhong" on both ends?

The first step of "continuously promoting people's comprehensive development" is to emancipate the mind. Let people do not have dogma, do not "only", don't "hold one", not "absolute"! Only by continuously emancipating the mind can we constantly liberate social productivity.

Productivity is the decisive force and key forces of social and economic development. Zhiyin knows yang, but stands in the middle of an impartiality. The freedom of "indispensable", if you do not hold it, and do not stand on your own, there will be a "comprehensive" development of people! (Li Duo Shan, not remember)

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