Lin Daiyu's phrase "Stay the Listening Listening to Rain" is not easy.

In the text of the red building of "Zhen Shiyin", there is a dispute between orthodox and non -orthodox, and the Jia family is metaphorical to the Cao family, but also the metaphor of the royal family [Note 1].

The non -orthodox unity will be replaced by the authentic unity. "Sound", implies that "disabled" is perseverance, believes that the end of the world will end in the end, and at the same time, there is a calmness and calmness.

The text also implies that the non -orthodox party is just the fleeting cloud smoke in the historical sky. For example, the Jia family finally "falls into the white earth and the earth is really clean." , But it is inevitable to end.

In the second time, the text introduced the Lin Ruhai family and mentioned the system of attack. "In the beginning, only the third generation was seal. Because of today's Long En Shengde, the distant past generation, the additional enlightenment. "Therefore, from the first generation of Jia Yan, Jia Yuan to Jia Zhen, Jia Yi, Jia Baoyu, Jia Huan, this generation is already the fourth generation. When the Jia family metaphorized the royal family, the end of the attack actually meant the end of the dynasty and the defeat of the non -orthodox party of the last power.

Emperor Sui Yang who killed his brother, "Sui Di was embellished endlessly" (seventy 10th, Xue Baoqin Yongliu Wing "Xijiangyue") But "How about the scenery of Sui Di", but it is just "cicada noise crow." In the fifty -first time, Xue Baoqin's newly edited ancient poems, Guangling Huaiqi Qiqi), Xue Baoqin's poems also metaphorized the ending of the non -orthodox party.

Zhu Fang's verses in the autumn day of Grand View Garden, such as "counting no monarchy, it seems that I only have a good voice", "Who hidden in the lonely and proud world?" " Eyes, slap his hands with him with a smile, ", etc., also implied that the non -orthodox unified party is in power. Zhu Fang's loneliness and hardship on the rugged world road in the last days, but maintains independent personality and stubbornness of justice.

In the past, Han Shan asked to pick up and said: "Someone in the world slandered me, deceived me, humiliated me, laughed at me, gently me, cheap me, evil me, deceiving me, how to deal with it?" He, avoid him, endure him, respect him, ignore him, wait a few years, and you see him. "Zhen Shi hidden in the" Okay Song "," Because of the small hats, the locks are carried ", fat Xunzhai criticized: "Jia Xun, Yulu Village a man", so the so -called "Tiandao is good" and "listening to the sound of rain"

"Listening to the sound of the rain", the surviving Baoyu and Zhu Fang, in the end of the unblocking end of the wind and rain, are difficult and difficult, and there are "no humiliation, the flowers before the court blooming; What is the reason why the calmness and calmness of the clouds in the sky? Different from the "no benefit of the road in front of the eyes, the spring and autumn is empty and black", "The 38th round, the 38th round, the Ray Village of Baodi's" Crab Yong ") "Lotus", after giving up the waves, will obtain the way of the dynasty and the wisdom of the world, in the end of the end of the wind, the "sorrow everywhere", enter the hometown of relaxation.

Zhen Shiyin eventually sprinkled the cliff. Zhen Shiyin's experience was the epitome of Jia Baoyu's life. As the first person in the text, Jia Baoyu eventually left the concubine as a monk, so the text looked empty, but it was actually empty but not empty. The fifth time batch pointed out: "It is the author of the author with the heart of the Bodhisattva, and the writing of the sword ax, which is written in this book. "Ax of the ax", there is also the "heart of the bodhisattva" of "Daoji World".

One monk is "the author's own description" (fat batch), or it can also be called the body's incarnation. Back to the fat), a monk's metaphor with Jia Baoyu's symbol of "Pingling Baoyu", "Except Evil, Treatment of injustice, knows and blessings", is also the author's "self -residue" one by one Jia Baoyu's ultimate spiritual destination, so Jia Baoyu's "cliffs" are not really all the best, but have become "reluctance" (fat) love monks.

The process of Jia Baoyu's process of turning from "out of the same way" to eventually becomes a "reluctance" monk is actually the process of the wedge and hollow empty Taoist who copied "Stone" and named it "Love Monk Records" one by one. Seeing color, from color love, passing love, self -color Goku. " The love monk Jia Baoyu was born with the heart of the WTO.

In fact, Jia Baoyu's birthday and text of the twenty -fourth time Baoyu appeared around Baoyu's name to sweep flowers, medicines and quotes, and was deeply meaningful. Jia Baoyu's birthday and sweeping flowers unique to the text implied that Baoyu, who came from Shen Ying's waiter, was the "flower" person who sent "spring" after the three spring. The medicine and Qiquan implied that the life course of Jia Baoyu's full wind and moon was for himself, and for the "medicine" of the wisdom of the world for the wisdom of the world and the "spring" of the wisdom of the world.

Xue Baozheng, who is "one pair" with Jia Baoyu, her "Pingling Baoyu" of her Jin Yan and Jia Baoyu is very dry with a monk and Tai fantasy. "" Except evil, treat injustice, know the blessing "[Note 2]. Baodi actually entered the WTO with the heart of birth. Xiangyun, "Hansang Duhe Ying", "Hunter Leisure Bone, Quanshiye's Lares" Tanchun and Zhen Baoyu (2nd twenty -twenty -twenty -twenty -round fat criticism pointed out: "Reading Xue, Lin Zhenyu and Jia Yu, After writing the purpose of the writer. ") After the vicissitudes of vicissitudes, they will eventually harvest the peaceful tranquility in the realm of" Xue Baozhang ". The state of the metaphor of Erbao focuses on the spiritual level. Most people are difficult to practice. Among them, the realm of Jia Baoyu's metaphor is even more difficult for religion and philosophy. In the thirteenth round, Qin Keqing's soul entrusted Sister Feng, "The language is seen, the words are sad", not only saying whether it is not easy for the ages of the ages, but also given a long -term perspective. The ancient boss's wisdom of the home is more soil and more operable.

Sister Qiao, one of the twelve positives, hinted as "a deserted village wild shop, where a beauty is spinning there" on the painting of her album. The same thing is to repeat her mother -in -law's "crying to Jinling's affairs" and his aunt Yuanchun "Tiger's Meeting Meeting Dreams" [Note 3].

The "residual lotus" that swayed in the end of the world's wind and rain, perseverance, stubborn, and full of wisdom. Isn't this the self -portrait of the authors born in the last days? Tian snails are in the winter, which is looking forward to a warm spring. The author has suffered from suffering. Although he has not lost his life in his life, he uses the wisdom of genius to create poetic habitats for himself in his own age. The life space of life, and uses his unremitting persistence and blood and tears, bloom the most beautiful eternal spring of the world's literary world.

Note 1. For details, please refer to the series of humble texts 11 "Jia family is both Cao family and royal"

Note 2. For details, please refer to the series of humble articles 67 "Obviously a tragedy, why is the text called" Jin Yuliang Marriage "? "

Note 3. In the first time Zhen Shi's hidden interpretation of "Good Songs", there is "Random Baked You Fang Sing, I will come to the scene and recognize the hometown of other hometown." Living ", which implies the hometown of the soul of human beings. The realm of the metaphor of Jia Baoyu and Xue Baozheng and the wisdom of the cultivation of Qin Keqing's soul support, blessed to avoid disasters, but can be called the realm of Taifu and Qingyu Peak.

Author: Guo, this article is the original works of the Red Mansion.

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