In ancient times, righteousness and death were not rescued

The reward of those who see righteousness in ancient times were real. For those who see righteousness, they could directly award the official position. Now that I saw the elderly falling to the ground on the road, should they come forward and help one hand and become a dilemma. So, in ancient times, how did the law be protected to see righteousness? Will you be punished if you do n’t see justice?

There are strong stoles to kill people on the street, but what should I do if they see death in the past? The laws of the Qin Dynasty were very clear. If passers -by were within a hundred steps from the scene, they would accept the punishment of the two armor without saving death. Either the Qin Dynasty was a rule of law in the rule of law. The rules of the law were in detail, and even the details such as "100 steps from the scene" were considered comprehensive.

The Han Chengqin system also made corresponding regulations on the issue of seeking righteousness. According to the laws of the Han Dynasty, someone fights for a lives. If the neighbors can stop without stopping, they are watching coldly, then the neighbor of this Mingzhe's body will be caught to be convicted; and if it breaks into others 'house without a reason, it will be on others' houses. The car and boat, who wants to hijack the hostages, kill such a robber on the spot without sin.

The Tang Dynasty also rewarded people who reported and captured thieves. This kind of reward was extracted from the property of the suspects that had been confiscated; if the criminal suspect had no property, he could be confiscated, and the proportion was 40%; if the stolen goods splurked, the government would be based on the proportion of 20%. Give reward. For criminal suspects who thieves, rapists, beating others (knocked off their teeth, interrupted their fingers, or caused more serious consequences), although they were not family members or relatives of the victims, as long as they were people near the scene of the crime, they could Send the suspect to the gate. If the suspect refuses or escapes with his weapon, kills. For criminal suspects, killing the law and rewarding money can be taken. I believe that there will be no less people who see the righteousness. They will even have a professional "bounty hunter" to arrest the suspect to get rich.

What are the penalties for seeing righteousness and not being rescued in the Tang Dynasty? When encountering robbers robbery and killing, if the victim asked the neighbors for help, the neighbors saw the death of death and wanted to "one hundred sticks"; if the neighbors heard the movement and did not extend their hands, even if the victim did not ask him directly to ask him, he had to ask him directly to ask him, and he had to ask him directly to ask him for help. The first -class punishment is reduced; if it is unable to reach, it is necessary to report to the nearby government at the fastest speed, and those who do not report the letter will be punished. When the bad suspect is hunting, if the strength is not enough, the suspect cannot be subdued, and the passers -by seeks for help. The passers -by seemed to hear and disagree. The "forced situation" mentioned here refers to the situation where the danger is unable to be rescued or the postman has an emergency document to be transmitted. If the fire is found, the people present should be to rescue the fire with the people nearby, and if they do not issue an alert or fire, they will be punished by two equal punishment according to the crime of fire, which is sentenced to one year in prison.

By the Song Dynasty, on the basis of the Tang Dynasty law, there were some new measures. For example, in order to carry out a strict action against robbers, Song Zhenzong had more than 10 suspects for robbers and robberies, robbery and killer, and the reporter could get 100,000 yuan to appreciate the money. There must be brave husbands under the reward, and such incentives are still effective.

The Ming Dynasty not only appreciated the money, but also appreciated the official. According to the laws of the Ming Dynasty, ordinary people (except for public officials who were responsible for arresting thieves) caught one robbery or two theft prisoners, and appreciated twenty -two silver; 5 robbers or 10 theft prisoners were arrested to an official position. If this number is not reached, converted into a silver. Seeing that it is also punished, someone in the companion intends to murder the others. If the parties do not stop it and are not rescued by the victim, if the parties do not report to the government after the death, they will be "one hundred sticks."

In the Qing Dynasty, those who saw righteousness were injured in the process of struggling with the suspect and enjoyed military injuries: first -level disability to appreciate silver fifty -two; level 42; third -level thirty -two; level 4 and twenty; Two; level 5 twelve. If the victim and his family, neighbors or passers -by arrested the robber, they appreciated the silver according to the head, one twenty -two. However, if you encounter a robber, neighbors know that they do not help the arrest, it will be "eighty sticks."

It can be seen that the ancient society's reward and punishment for seeking righteousness or not to see righteousness is much larger than today. Now it is a civilized society, and those who see righteousness can get some material compensation or spiritual encouragement; those who see justice can only condemn it with some morals and do not need to bear legal responsibility. I don't know if this is the retreat of moral law or the civilization of society.

Source: rule of law Daily Author: Liu Feng Zhou Haiyan

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