"Recommended by good books" Wang Yangming discovered again: thinkers, also writers

Author:Chang'an Street Reading Club Time:2022.08.01

Wang Yangming discovered again: thinker, also a writer

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The research on Wang Yangming's research on Wang Yangming has focused on his thinkers. In recent years, many researchers have begun to attach importance to Wang Yangming's achievements in literature and art, and discovered the uniqueness of Wang Yangming's literary creation as a philosopher. Mr. Li Yanzhu's new book "Wang Yangming in the Renaissance" is a representative work in this area.

Mr. Li Yanzhu is a well -known scholar in the field of Chinese literature and art. He has long been focusing on the development of Chinese literary disciplines for a long time, and has made great achievements in the field of literary and artistic. From the perspective of literary theory, Mr. Wang Yangming used Wang Yangming as a comprehensive research, and creatively proposed that "Wang Yangming is a thinker who opened the gate of the Chinese Renaissance" ("Wang Yangming of the Renaissance", p. 15. Page number) proposition. With the thinking of the development of the times, Mr. systematically organized and studied Wang Yangming's literary and artistic achievements in the book. He explored the national and worldwide characteristics of Yangming thought in dialogue with Western civilization. Essence

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The "Renaissance" movement occurred in Western European countries. It is an ideological and cultural movement involving natural sciences, social sciences, and literature and art. "Renaissance" refers to the regeneration, resurrection, and promotion of the ancient traditional culture of ancient times, and the temperament of humanistism, fully affirming the personality and value of people, and have a profound impact on the development of world civilization history. "Wang Yangming in the Renaissance" with a magnificent world vision, discovered the special connection between Wang Yangming and "Renaissance": the era of era rejuvenation provides historical conditions for the establishment of Yangming thought, and the establishment of the Yangming mind system has promoted The rejuvenation of Chinese literature and art, the inheritance and development of Yangming thought will also promote the great rejuvenation of the Chinese nation under the conditions of the new era.

Wang Yangming lived in the mid -Ming Dynasty in the 15th to 16th centuries. During this period, the West was in the prosperity of the Renaissance. Copernicus founded the "Sun Heart", Columbus discovered the "New World", Magellan's global sailing, Shakespeare, Da Vinci and other literary masters appeared. The Chinese civilization gradually moved to conservative and closed during the Ming and Qing dynasties, but in the middle of the Ming Dynasty, the development of urban commercial economy, and the citizen stratum grew. At this time, China also showed the scene of the Renaissance, and the medical theory of "Compendium of Materia Medica", Lexue "Law Book", Agricultural Agricultural Politics Book, and scientific and technological works "Tiantong Kai". There are important positions in the history of science and technology. Literary and artistic works such as the novel "Journey to the West" and the drama "Peony Pavilion" also enjoy the world's reputation. The cultural forms of Yangming Heart and Literature, Agriculture, and other cultural forms are in the contradiction structure of the same society, and the integration and communication between each other is essential. The research theme of "Wang Yangming in the Renaissance" is to examine the relationship between Yangming thought and Chinese Renaissance. This is the problem of the author based on the historical reality of Chinese culture and social development. Seeing, it is very deep.

How to make the saint's learning "preaching the restoration of the world" is a major topic proposed by history. In this regard, Wang Yangming got his answer in the process of enlightening Dao Dao, Guizhou. Different from Zhu Xi's practice of changing the scriptures, compilation of chapters and characters in the classic text of Confucianism, Wang Yangming confused the subjective speculation of "I Note the Six Classics" with great academic courage, and opposed the change of "friendly people" to "new people" and thought " The "affordal" is the core category of "University", the soul of Confucianism and political philosophy. It advocates the excellent tradition of promoting the saints' learning, and "regenerates" the ancient books of the "University". On the basis of promoting the essence of the Chinese civilization tradition, Wang Yangming promoted the revival of Confucianism and created a far -reaching heart -based system. Yangming Heart has developed the theoretical proposition of "standing for the heavens and the earth", and refers to the height of the dominance of all the ghosts and gods of heaven and earth. The general human cognition of humanity is the same as the sacred foolish, the world is the same as the ancient and modern ", and the system elaborates the concept of" people, the hearts of all things in the world ", and conscience is the concept of the body of the heart, highlighting and affirming the value and dignity of people. "Knowing and Fingithful One" is the most original and original theory in Yangming's heart learning. Wang Yangming proposes the concept of "the body of the heart is the body of the heart", oppose the two points of body and mind, mind and reason, affirming the existence of emotions and desires Essence Wang Yangming dares to question and criticize the "Zhu Zixue" and theology of Buddhism and Taoism, and respect the personality and value of people. These judgments and concepts are consistent with the ideological principles of the Renaissance and the pursuit of value. two

Literature and art activities are an inseparable part of Wang Yangming's life activities. In the legendary and steep life, Wang Yangming has always been accompanied by literature and art, leaving many outstanding works. Wang Yangming's artistic activities are closely related to their profound family studies, dangerous and rugged political careers, and military life in the north and south. Wang Yangming's literary creation and his concept were very different before and after Longshan Wu Dao. After Longshan Wu Dao, he experienced three changes, and finally integrated into the heart system with conscience, conscience, and knowledge and action. It has been more important to pay attention to the changes in the appearance of the poems after Wang Yangming's Longshan Wu Dao, and pay attention to the connection between Wang Yangming's literary concept and his mind and conscience. The book "Wang Yangming in the Renaissance" passed rigorous and detailed data research, which reflected Wang Yangming's rich literary practice activities throughout his life, showing Wang Yangming's style and achievements of writers outside the thinker and philosophers.

Since his childhood, Wang Yangming has shown his love for literature and art, and has created a large number of works such as poetry, Fu, prose, bulk and theory, memory, inscription, and praise. There are more than 700 poetry works selected and selected from Wang Yangming. There are many forms such as four words, five words, rhythm poems, and quatrains. The lyrical poems, philosophical poems, landscape poems and other styles are unique. Wang Yangming's resignation is very powerful and deep. Mr. Li Yanzhu believes that Wang Yangming can be described as "one of the most outstanding funds after Qu Yuan" (page 9).

As a scholar in Shandong, the author also pays special attention to Wang Yangming's literary creation in Shandong. During the examination of the Shandong Township Examination in 1504, Wang Yangming visited the Tuotu Spring and Lingyan Temple, worshiped the Confucian Temple, Zhougong Temple, and Deng Taishan. Many studies did not mention Wang Yangming's event trajectory in the Taro Spring. Mr. Li Yanzhu referred to Mr. Shu Jingnan's "Wang Yang's Breakthrough next year" and made a field visit to emphasize the poems of Wang Yangming's chanting Tuquan Spring. The meaning of the poem is: The eunuchs are unique, and the source of living water does not know where it comes. Perhaps the cave of the turtle is under the water under the spring water, right? The view is very happy and sad. What is happy is the magical and psychedelic of the spring water, and the sadness is that the ground veins are exhausted ... This poem is rich in imagination, emotional flows are flowing, and it cannot be said that it has not reflected that Wang Yangming's "people, the hearts of all things in the world, the hearts of all things in the world and the earth are not reflected. "Philosophy.

Wang Yangming has unique insights on art creation, aesthetics, and criticism. The book chose Wang Yangming's aspiration, sincerity, and self -warning and theory of the artists, and the interpretation of "poetry and words", "feeling of promoting", "mirror induction" and "Photo". The theory of singing, as well as the claims of poetry aesthetics and the standards and methods of appreciation and criticism. These arguments are mixed with Wang Yangming's creative philosophy, criticism criteria and the cosmic views and aesthetic views contained in the Yangming mind system.

The book "Wang Yangming in the Renaissance" carried out the collation and research of Wang Yangming's literary activities from the perspective of the history of world civilization, and broaden the vision of Wang Yangming's research. The author Li Yanzhu viewed Wang Yangming from the profound vision of literary theorists and discovered the uniqueness of Wang Yangming as a writer. The characteristics of learning thoughts. All in all, "Wang Yangming in the Renaissance" is a masterpiece of Wang Yangming, who is hard -working and unique, and is worthy of the attention of the academic community.

Li Hui

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