The road to poverty alleviation for "modern acupoints"

The title of this article "Change of Times and Writing in the Times" was published in the 14th Issue 14, 2022, "Chinese CPPCC"

From 2020 to 2021, in order to complete the novel "The Sun Turn around" with the background of Yunnan's poverty alleviation, I have been lingering on the front line of the southern border of the motherland. The place where I live deeply is the Miao Autonomous Prefecture of Wenshan Zhuang, Yunnan Province. I heard that there is a village in Guangnan County, Wenshan Prefecture. People in the village live in the cave and continue for more than a dozen generations. With the arrival of the new century, why are there any questions in the cave? I went to the place called the bee cave ...

From 2020 to 2021, in order to complete the novel "The Sun Turn around" with the background of Yunnan's poverty alleviation, I have been lingering on the front line of the southern border of the motherland. The place where I live deeply is the Miao Autonomous Prefecture of Wenshan Zhuang, Yunnan Province. I am not unfamiliar with that land. I still remember that in the mid -to -late 1990s, I heard that there was a village in Guangnan County, Wenshan Prefecture. In the cave, and the continuation of more than a dozen generations, it is the so -called "modern cave people". At the time of the arrival of the new century, why there were still people who lived in the cave? I went to the place called the bee cave.

In a huge cave, there were more than 20 households. They used the cave as the roof and the bamboo fence as a wall to form a naturally natural cave village. You can't see a tile in this cave village, and every family shares a "big roof". The hole is very spacious, not deep, the light is acceptable during the day, and the ground is relatively flat. People cleverly use a limited space to build their own homes. On the slope outside the cave, the land of bee -cave village that can grow a few corn is based on the bald mountains, and there are many rocks and there are typical karst landforms. It is helpless to be forced into the cave, at least it is relatively flat. I have learned two vocabulary that there is no in the Chinese dictionary in the local area: the soil is called "earth meat". It seems that people can only be able to deal with the preciousness of the soil; Dig a pit on the ground, rely on the rainwater in the sky to do the annual production and life. In the dry season, the water quality in the well can be imagined. The poverty here is obvious, just like the mountains outside.

Author (second from left) to learn about the cultural situation of Zhuang rice in the field (the author's picture)

But even in the face of the living environment of "there is no three -foot flat, dripping water three -pointers", the people of Wenshan Prefecture are still rare and not rely on. Participating in the border defense war, he declared war on the poverty without hesitation, creating the "West Chou spirit" that "is not a way and is hopeful". Since the 18th National Congress of the Communist Party of China, the masses of various ethnic groups of Wenshan Prefecture have implemented the spirit of Xichou to the specific work of poverty alleviation, and the absolute poverty issue has been resolved historically.

When the battle for poverty alleviation achieved a comprehensive victory, I saw the changes in the surrounding villages on the border line: the village and village roads, the households have new houses, the fruit is full of branches, and flowers are full of flowers. People in Beeyan Cave Village moved out of the cave and lived in a new residence. "No village" has become our history of chasing the past, and has become a kind of footnote and evidence in the progress of our time.

I visited a village historical exhibition room in a Zhuang Zhai Zizi, where the original wooden farming tools, woven machines, and horses were displayed. These agricultural tools have spent thousands of years, and they are now invited to the exhibition room with gloriously. Today, the science and technology farming has made the production of the perurone, the cattle and plows are replaced by the micro -cultivator. The horse gang is replaced by the car. Thinking, you must not be pleased to the progress of the border village, and you must be proud of being a witness and participant.

I always think that a writer should be a person who is eager to live and eager to enter the "big life" of the big era, not a small life limited to his circle. In the great battle of poverty alleviation, the writer should first be present. He should be a witness, participant, but also a recorder. In some writing mode, the writer is always correct and devoted to the fiery real life. It should be a conscious behavior of the writer.

The author listens to the strong national ballad in the collection (the author's picture)

I study and learn, a place where Wenshan Prefecture integrates the border, nation, and poverty as a new issue for winning poverty alleviation. In my opinion, every village entrance and every village is where the country is. When the border is poverty alleviation, the border is stable; the border line is stable, and the country is peaceful. Therefore, the poverty alleviation in Wenshan Prefecture is particularly typical, or in literary words, it is particularly recognizable. When I collected the wind on the front line of the border, I visited more than a dozen villages with front lines and dealt with those who had experienced war and experience. They were heroes on the battlefield, and now they are the main force and leaders of poverty alleviation. The excellent quality and heroic qi emitted from these people deeply infect me and inspire my desire to write. I surveyed the battlefield of the year, the barracks, 、, whistle cards, cat pierced, boundary monument, and national gate. These were also our youthful memories. I always think that a Chinese should go to see our boundary monument in his life, walk on the border, and understand the humanities and history of some border areas. This will deepen his territory concept and national identity. In many parts of the Yunnan border, the national borders meander in the mountains and mountains. It is invisible. If you are not careful, you may "go abroad". However, although the national line is invisible, it is like a lot in the minds of every side of the sidelines. Before the battle of poverty alleviation, many villages were under extreme poverty, and the per capita annual income was less than 1,000 yuan, and even a period of cement road seemed extravagant. However, it is these side -to -earth people who have been silently assumed the duties of the edge for many years. The collection and experience of the Miao Autonomous Prefecture of the Wenshan Zhuang people benefited me a lot and was deeply educated. One year later, I completed my novel "The Sun Turn". This is the inspiration of the social reality of this big era. I am pleased that those who have completed their fate in real life. As a writer, we are responsible and obliged to actively participate in the great era of unreasonable changes in the century, accept its baptism, and witness it.

(Author: Fan Cing is a member of the National Committee of the Chinese People's Political Consultative Conference, a member of the Central Cultural and Working Committee of the Jiu San Society, Chairman of the Yunnan Provincial Writers Association)

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