Xu Wenning column: Idiom interpretation of the Hanwangfu site

Author:Music club Time:2022.08.15

Idiom interpretation of Hanwangfu site

Xu Wenning

Xu Wenning, a title of cultural relics appraisal of the State Cultural Relics Bureau in 1990, and a well -known cultural broker art collector and appraiser. He has successively served as deputy general manager of Jiangsu Aitao Auction Company, Deputy Director of Art Museum at No. 5 of Beijing Guanghua Road, Deputy Director of Beijing Sky Museum, Deputy General Manager of Jiangsu Provincial Cultural Exchange, Chief Art Consultant of Nanjing Dahe Media, and Nanjing China Museum Construction consultant, cultural relics appraisal expert, and Shanghai Customs College Cultural Relics Anti -Smuggling Guest Professor. Published more than ten art books such as "The List of Beijing Guanghua Road No. 5 Art Museum", "Sky Museum Collection Porcelain", "The Story of the Collection of Yu Pei", "Taige Meteorological -Changle Pavilion Ming and Qing Championship Collection", etc. Magazine and auction companies have written more than one million -character appreciation and auction information articles. In 2008, he published the nation's first "New Trial of Art Securities" papers to systematically explain theoretical and operation models.

Today, let's talk about the old things between the idioms of "resentment, virtue and resentment, and signs of flesh" and the old things between the Hanwangfu ruins.

In the early Ming Dynasty, Zhu Yuanzhang built the capital in Nanjing. When the site was selected, he did not choose the Feng Shui treasure land that was located in the Presidential Palace, which was located in the "city center". Because he believes that since the Eastern Jin Dynasty and the Southern Song Dynasty, Qi, Liang, and Chen, the failed dynasties have built the royal palace near the "Taicheng" in Nanjing, and the Feng Shui of the Presidential Palace is along the "Taicheng" line. Extending. Therefore, he adopted Liu Ji's "Heaven and Man" layout, and moved out of this feng shui line in the east of Miyagi. And this quiet and treasured land on the side of the Xi'an gate of the new imperial city was given to the second son of the war opponent Chen Youliang, and the "Great Han Emperor" Chen Li, who fell, built a "Han King's Mansion". origin.

Sending a Feng Shui treasure to the warrior Chen Youliang's son, it can be described as "resentment with virtue." Because this Chen Youliang is really not a good generation. He was a fisherman and was a county official when he was young. After the outbreak of the farmer's war at the end of the Yuan Dynasty, he participated in Xu Shouhui's Tiantian National Red Scarf Army, and later promoted Marshal. Later, he killed Xiang Xiangquan's kinship, and then Jun Jun usurped himself in Wuchang to claim to be emperor. Finally, he was defeated with Zhu Yuanzhang in Poyang Lake, and he died. Such a person who rely on killing his partner continuously finally passed the throne to the second son Chen Li. In 1364 the following year, Zhu Yuanzhang called Chen Youliang's old ministry Luo Furen to persuade Chen Li to surrender. At that time, the strategy of General Chen Li's strategy did not exceed Zhang Dingbian, and Zhang Dingbian also knew how long he could not support it. It is convenient for the ugly day, Chen Li's "ranking meat" led Zhang Dingbian and others to surrender. At that time, Zhu Yuanzhang saw that Chen Li was still a child, so he was granted "Guide Hou". In the first year of Hongwu (1368 AD), Zhu Yuanzhang asked Chen Li to inform his father "Han Wang".

"Two of the meat" is also called "face binding titles", "meat bare face binding", and also called "manuscript and led sheep" or "led sheep natto". During the Spring and Autumn Period, it was extended to a surrender ceremony, namely "face binding", "titles", and "public". The words "Six Years of Zuo Zhuan · Gong Gong": "Xu Nan's Face Faces, Doctor Sutra, Scholarship" Face is the king of defeating the country and tied his hands on his hands. Ready, feed a jade first for yourself, "public" is carried by some officials with an empty coffin, followed by the queen, and surrendered to the enemy. "Historical Records of Song Weizi Family": "The king of Zhou Wu cuts the Yin Yin, and the microphone is held in the military gate. The manuscript, the rough grass rope, here is a further explanation that the straw rope is bound by itself, indicating that he is a bitch, tied his hands, facing the winner, and gave up his resistance. The sheep, the things held during the sin, indicated that they were obedient and tamed like sheep. When the country was surrendered in ancient times, because his hands had been tied up, he had no hands to hold it, and he could only use the titles. At the same time, I was preparing to be killed by myself, feed myself a bite of jade in advance, and pray that my body is not rotten. The meaning of the country's land, and the descendant worshiped the monarch of the victor to explain the surrender of gratitude. Meat: It is to take off the shirt to expose the chest. In ancient times, he expressed respect and was very panicked when he thanked the sin. Facial binding: Describe the loser has lost his normal state, and he thought. At that time, Chen Li came to the military gate and ounted down the ground. Taizu saw that he was young and weak, and stood up and pulled his hand and said, "I don't blame you, don't be afraid." So he ordered the eunuch to enter the palace and passed on Taizu to comfort Chen Youliang's parents. use. Later, his cultural and military officials were sent out in turn, and his wife and children were funded to follow.

Obviously, Zhu Yuanzhang's intention is to put Chen Li on his own palace to "watch", and at the same time show how kind he is "resentment with virtue", buying the hearts of the world, and serving the Daming dynasty just established. However, after a few years, Chen Li grew up in the Hanwang Mansion and was dissatisfied with the house arrest. He often had a complaint with the son of Daxia King Ming Yuzhen, who was captured, and the son of Daxia, who was captured. Essence It's broken now. Because Zhu Yuanzhang's regime has been stable, he feels that Chen Li is "looking out" and will have hidden dangers. Joint rebellion with rebellion must threaten the stability of the Ming Dynasty. Zhu Yuanzhang then used "the dosted people to be confusing, not all the intentions, should be far away", in the spring of Hongwu (1372 AD), according to the Yuan Dynasty, some of the rulers were exiled to the Korean territory today, and then sent The sending letter was given to King Korea, saying that the Ming Dynasty "could not provide a satisfactory place for Emperor Chen and the Emperor Xia Guo", and hoped that King Goghi could allow them to live in his country. Zhu Yuanzhang did not wait until King Goryeo's reply, and sent Chen Lihe Sheng and his family members to 27 people to Gaoli (now Korean) Jeju Island. In March 1373, the exiled Mingsheng married the daughter of Gaoli President Lang Yin Xizong as his wife. Under the instructions of Zhu Yuanzhang, Mingsheng and his family obtained the land in Korea, and were exempted from taxation and service, and then the descendants were reproduced. When Mingsheng's Sun Ming Guangqi Cultural Science and the first, when the pirates invaded the Li Chao in 1592 in Pingze County, Ming Guang Qi led the people to fight and died unfortunately. According to the "Korean Clan Collection", Chen's ancestor was not seen. However, according to Yang Zhaoquan's "History of Chinese and Korean South Korea's Cultural Exchange" (North Korea) Zhao Qingnan: "Miscellaneous Records in Chaos" Volume 3 recorded, 1400 AD (six years in the Ming Dynasty ancestor Yongle, Li Chao Taizong eight years), Chen Li died Essence His son Chen Mingzhan sinks the wine and was arrested for the government. Chen Lizhi's wife asked Li Chao Wang Taizong to release it. Chen Lizhi was the official in Li Chao and served as the supervisor of Jingyi County. After that, Chen Lizhi's wife resumed the king to move her to Gyeonggi. Also approved. At this time, why should Zhu Yuanzhang still "resentment with virtue" and let them go? In the case of investigating, Chen Li still thought that Chen Li was "this Tong Yan was too small, and he was afraid of being confused." The child was bewildered, so he might be difficult to serve the world. In addition, Zhu Yuanzhang and his ministers have misunderstood people, and they can also explain how Zhu Yuanzhang thinks of Chen Li's fault. Taizu said: "People may make mistakes in doing things, but if they look at their hearts, they can know their faults. Is it forgiven or unforgivable. If the people's heart is a public, what they do is wrong, they can be attributed to his experience in his knowledge. Therefore, you can forgive; if there is a private in his heart, then what he does, there must be a place where he is wrong, all of which is what he deliberately takes care of his selfishness. This is the difference between gentlemen and villains. In the middle. The gentleman's fault, even if it is slightly small, must not be concealed at all, but it is easy to be discovered; but the bigger of a villain, the bigger the more difficult to find. The villain happens to be modified, so it is mostly concealed. " Therefore, he believes that as a decision, he needs to observe the micro, so gentlemen and villains have no reason to discern.

Since Chen Li moved out of the Hanwang Mansion, in 1377, Zhu Yuanzhang rewarded the palace to Mu Ying, who was rewarded to the southwest of the southwest. After the death of Mu Ying, he was chased as "King of Qianning", and the Hanwang Mansion was renamed "Qianning Palace". The ancient tomb system was "death like death", that is, the utensils used when people lived together were buried together, and they were also regulated according to the level of alive to create some utensils to be buried. At the beginning of 1951, a Ma named Ma named Kang Yonghai, the leader of the tomb robber, learned that the tomb of Da Gui officials was found under the mountain of Jiangning under the mountain of Jiangning. The blue and white plum bottle was stolen by the top national treasure "Xiao Heyue chased Han Xin". At that time, Comrade Liu Bocheng worked in Nanjing. I heard that the grave robbing around Nanjing became a wind. Mayor Liu Bocheng was very angry and ordered to investigate the matter. Follow the clues of the plum bottle and the reports of the locals. Arrested. In the twenty -five years of Hongwu (1392 ... Mu Ying's infection, he repeatedly told his future generations. After he died, other funeral items were not important, only "Xiao He Yue chased Han Xin under the Han Xin" blue and white plum bottle. Be sure to bury. Obviously Mu Ying likes this plum bottle very much. He feels that the allusion of "Xiao Heyue chasing Han Xin" is a portrayal of his encounter and talent to be able to show his talents. Therefore, when Mu Ying welcomed him in the Hanwang Mansion, the middle hall must be in the middle hall. With this Yuan Dynasty blue and white porcelain. Therefore, the treasure of the town hall hidden in the Nanjing Museum "Xiao He Yue chasing Han Xin under the Han Xin" blue and white plum bottle should return to the construction of the President's Palace on the Republic of China on the former site of the Hanwang Palace, and realize the time again. Cross.