Dongtou Langshou Village -can see the first ray of sunshine in the early morning of the sea

Wen Tu: Wu Ronghui

Langshou is located in the southwestern part of Niyu Island, Dongtou District, is adjacent to Xialang in the south, and looks at the sea across the sea. The north is bordering Wangtou and Lang. Essence

There are not many "backs" in the place name of the cave, and the "back" in the dictionary means "back". Langshou lives in the upper part of Shanglang and Xialang. The land here is high, which really feels like the "behind". Due to the high terrain, people can still see the first rays of sunshine in the early morning of the sea and feel the hope brought by the dawn.

It is not easy for children to study in rural island, and it is not easy to teach in Niyu small villages known as the "Tibetan Tibet". I remember that in the 1990s, our classmates were assigned to teach in Shuguang Elementary School. The sea is speechless and guards the quiet island; just like the youthful and beautiful teacher, silently guards the children on the island.

At that time, the source of information was very limited, but the teachers were very attentive. They wrote teaching materials by themselves, engraved with wax paper, and pushed the oil printer. They changed their patterns to various school -based courses and worked hard to help children stand up to the outside world. "bridge". They are ordinary, ordinary like dust, and can't stimulate a little waves; they are unknown and unwilling; they are dads and mothers. An inconspicuous small village, but here are outstanding and talented. During the Qing Dynasty, fishery production occupied the people of the Langlang; the three township heads of Niyu during the Republic of China were Xialang Lang; after liberation, Ninan was admitted to college, and the most public officials such as civil servants and teachers were Xialang. I think this is inseparable from the fine traditions of villagers' respect for teachers.

Opposite the school is the old house of the Pan family. The simple door was closed. Standing on the hillside, the yard was large, and there were many flowers and trees on the open space, which seemed to be very quiet in the courtyard. In Xialang, the surname Huang is a big surname, accounting for more than 70%. The size of the Pan family's house is not small. You can think that the good villagers' rules have allowed the villagers to adhere to the noble quality of the ancestors and enthusiasm, and everyone can live in harmony for many years.

There are many fishing nets on the flat ground near the school. Although the villagers live on the hill, the production model of people's cultivation of the sea is still there. People reclaim the wasteland on the mountains and plant autumn harvests in spring; fishing at sea, the wind and waves in the four seasons. In the memory, in the 1960s, Langshi, like other villages, learned from the Fujian Society. At that time, the military regiment was very popular for a while, but soon died.

Knocking is a traditional fishing method that originated in Guangdong. Starting from the Ming Jiajing period, fishermen used dozens of fishing boats to knock the bamboo board together. This "music" has resonated the two ear stones in the fish skull, causing the big fish and small fish in the sea to mess around until "self -invested network" , Clamp together, so as to get out of the Internet. In 1956, two fishing vessels from Hui'an, Fujian came to a sea area in Zhejiang to knock on fishing big yellow croakers. Its high fishing efficiency has caused local fishermen to follow suit, with low cost and high efficiency, so that the method of knocking fishing big yellow croakers can be promoted quickly throughout the coast. Listening to the old people said that the caves were all over the ground, and the yellow croaker was so cheap. It was not until the State Council issued the "Order on Banning" in March 1963 that this harmful fishing law was prohibited.

People may not have time to expect that in just a few years, the big yellow croaker resources in the East China Sea will quickly exhaust. The prosperous views that have returned from the big yellow croakers have become a memory that can't be returned for decades. People may always wait until they lose it before they know how to cherish it; before the dilemma of fish-free fish, they start thinking about the path of harmonious coexistence and fishery for "people-fish-sea". But now, villagers have begun to embark on the path of modern development, and people's lives are becoming more and more superior.

Over the years, the villagers have not lowered their heads to the back, poverty, and backward, and they worked hard and struggled ... Now, the villagers in the village are abound. ... Lang's back is moving towards people with the appearance of modern new rural areas.

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