She left, the last one in China ...

Source: Surging News

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On August 22, the family of "The last female chief of China" Maria Sob issued a confession saying that because of the age of age, various physical functions were gradually exhausted, and Maria Sob Her beloved reindeer died at the age of 101.

Maria Suo was born in 1921 and came from Aoluka to the deer Ewenk tribe. The tribe is the only nation in China to raise reindeer and is called "China's last hunting tribe". Maria Sob is the core of the family, not only because of her age, but also from her previous experience in hunting and management tribes. She is also the prototype of the novel "The Right Bank of Erguna River". Facing the gradual disappearance of the Ewenki national reindeer and hunting culture, the old man once talked to the people outside the forest: "When I think of the Ewenki people, there is no shotgun, no reindeer zhilee, I am I want to cry, dreaming! "" I just want to go back to the reindeer "...

The Aoluka Ewenki Township is located on the northernmost part of the Aoluguka River in the northernmost part of the Genhe City, Hulunbuir City, Inner Mongolia. In Ewenk's language, Aoluka is "a lush poplar."

More than 400 years ago, the deer tribe where Maria Sofi was located along the Tyjata forest line from the upper reaches of the more cold Siberia Liner to the intersection of the Hulunbuir Grassland and the Daxinganling Mountains, and explored a set of methods to maintain reindeer domestication. Since then, their lives have been inseparable from reindeer, shotgun and virgin forests.

The father of Maria Sob is the chief of the Qigan tribe and belongs to the famous family of Ewenkic. Her elder brother Kunded Ivan has served as the chief of the vice flag of Erguna. Under the influence of his father, Maria Sob trained a good family leader from an early age, and many men were not her opponents. After getting married, she became a good helper of her husband Lammy. The prey hit by her husband was transported home with a reindeer.

After Limmy's unfortunate death, Maria So started to bear the burden of the family. Because she was good at looking for reindeer and managing the hunter, she soon became the core of the tribe and established her own prestige.

The reindeer is the baby of the deer tribe, so that the deer people hunt away from the reindeer. When the snow was deep in winter, people rode a reindeer to fight ash. In their eyes, "people would be too lazy to work, but reindeer would not be lazy." Therefore, the deer people never killed the reindeer or eat. When they saw the reindeer who died outside, they used the shelf to put the corpse to high to prevent rot or be eaten by other beasts. This is called "wind burial". Essence At that time, there were a lot of prey in Daxing'an Ridge, so that the deer tribe could make the gun regardless of men and women. "This is how we hunting, reindeer, and year after year. In the past, the place where hunting and reindeer tamed were quite large, and thousands of miles were round ... until the territory of Homa County, Heilongjiang Province. No matter how far, we Holding the reindeer walk. In the past, there were rats, deer, and gray rats everywhere. Now they are not the same. There are people everywhere, and there are people who everywhere. " The ancient elegance is described in itself.

In 2007, the director Gu Tao had taken photos of the Daxinganling and Ewenk people because he accidentally turned up his father's thoughts about the Daxinganling and Ewenki people. Lugu Ya ". This is a story about living in the Daxinganling Trending Tribe. Although Maria So in the camera is already a year of 耄耋, she is still old, but she still remembers the mountains, forests, and rivers in Daxinganling. Remember The future of reindeer and the fate of the Ewenk people.

She said that Genhe, Moor Daiga, Jinhe, Along Mountain, Manchu, these ancient place names were taken by the Ewenki people; the roads and railways of the Daxinganling Ridge in those years were carried by the Ewenki people; It was the earliest forest guard in Daxing Aneling. Where did the thunder split and where the forest was on fire? The first time he led people to fire in the forest ... But later, the tree in the forest began to be poured and cut out; Here, use a sleeve to circulate the forest, use poisonous drugs to die deer and 犴; the guns of the Ewenki people have been taken away, the place where the reindeer group is gone, and the reindeer is not eaten ...

"I was lonely when I was alone. I felt that I was forgotten by others. Although I was very happy, they took a picture of them. I didn’t know what to do. I show that I still care about my orphan old lady. The most important thing now is to draw a place for reindeer. "

With the accelerated advancement of modern civilization, the population of Auluka Ewenk is undergoing tremendous changes in the cultural environment of its survival. Many people walked out of the mountains and moved into the new home of 300 kilometers.

In Aoluguya Ewenk's national hometown, locals are applying for the establishment of a "reindeer nature reserve". Ewenk people believe that the protection of national culture in combination with the national system will be the most effective. In 2008, 5 (now 8) Aoxiang (now developed to 8) reindeer tribes officially joined the International Reindeer Faculture Association in the name of "Aoluku Yajie", which in the reindeer project planning, breeding technology, external publicity and other aspects and other aspects. Other member countries (organizations) realize resource sharing.

As of 2021, the Owwenk ethnic hometown of Aulukuya has a total of 316 Ewenk people, which has enabled 211 deer tribes and raised more than 1,200 reindeer. The Owuwenk National Hometown of Aolukuya has also become a window for people to understand the deer Ewenk people. Through the reindeer Culture Museum, the local charming "deer culture" and "hunting culture" are introduced. Tourism spreads and continues national culture in another form.

"We are very close to nature, living our own life, we don't need too much money, there is everything in nature." Perhaps everything could not be returned, but Mary Sob did not choose to deviate from the life of his ancestors. Land, she guarded the forests, guarded her beloved reindeer, and her life became the legend of Aulu Guya.

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