Yuncheng Salt Insurance Center launched the Salt Lake Water System Survey on the 326th day

Author:Reporter Observing Magazine Time:2022.09.04

The Saburo Temple is the cultural symbol of Xiaoli Village. Saburo is the third son of Li Bing.

Regardless of the stone monument from the "Hedong Yanchi" during the Ming Dynasty in the Temple of Yanchi, the "Full Map of Hedong Salt Pond" in the National Museum in 1915, and the "Hedong Salt Law Preparation" are clearly labeled and recorded. In the previous survey, we have made detailed reports on Saburo Temple, and I won't go into details here.

Entering Xiaoli Village again, I saw the Secretary of the Party Branch of Xiaoli Village, Ma Junsheng and Jing Dutang, director of the village committee. When the investigation last year, they made a detailed description for the research team, and there was a "stunning" hand -painted hand -painted The old layout map of the Saburo Temple made our surveys gain a lot.

At the newly relocated party and mass service center, Ma Junsheng hosted a symposium, deputy secretary of the village, Ma Surong, deputy director Li Xiaoyi, branch member Zhang Dongbing, accounting Ma Wanhu, village committee member Li Haiwen, and retired teacher Jing Dutang.

(one)

In the ban on the wall of Yanchi, only one resident group under the jurisdiction of Xiaoli Village, the seventh resident group of Xiao Li Village Huanchi, and Xiao Li Huanchi Seventh Team. Like the fourth resident group of Jingyuan Village and Doli Village Huanchi, the villagers in this group are also the ancestors who have escaped from Henan and other places. The house cannot afford it. village. When I first came, there were only a few households, and now there are about 110 households and 320 people.

Ma Junsheng told us that although the land ownership within the ban on the wall and south of the beach, the historical saltization and the Salt Lake District Government had had controversy, but the land in the forbidden wall was confirmed in 1994, and the deadline was on September 30, 2024. The houses of the seven groups of villagers have also been confirmed in 1986. There are more than 800 acres of land in the Forbidden Wall of Xiao Li Village. All in the past few years have been contracted to the salt pond greening project.

The 70 -year -old Guo Xinshi was the seventh resident group, and his grandfather came from Henan. He heard his grandfather said that at that time, Kaifeng, Henan, often sent a big water and could not live. His grandpares led his father to Yuncheng Yanchi all the way. When I first arrived, the ban walls in Yanchi were basically complete. There was no way to enter the salt pond. In the past five years, the water was flushed away from the ban on the wall, and then the road gradually became the road. At that time, there was a large deserted beach inside the Forbidden Wall. The reeds were very tall and the beach was large. The villagers felt that they could plant land here and dug a cave on the cliffs to live. At the beginning, I did not work in Yanchi. At that time, there were no people in the wasteland. How much I wanted to grow. Those who escaped from the wasteland reclaimed the wasteland to plant wheat, sweet potatoes and corn.

At that time, there was also a foreigner who had a named block and was "blocked" by the villagers. During the Second World War Zone, he was responsible for guarding the South forbidden Gate and lived in the south penalty gate. Finally settled in Xiaoli Village.

When investigating in Chiyou Village, there are many statements about the South Harbin Gate, but I do not know its exact position. Judging from the National Library's 1915 "Hedong Yanchi", the South Holiday Gate of Yanchi was in Zhengbei in Xiaoli Village at that time. However, for more than a hundred years, things are wrong, and the surrounding villages have changed. To this end, Ma Junsheng specifically organized several elderly people in the village and asked them to help them recall the relevant situation of the South Note at that time.

Between Xiaoli Village and Chiyou Village, there are two gaps in the salt ponds in the east and west. According to the memories of the old people in the village, the southern penalty gate is likely to be the gap in the west. Because came out of the south to the south, Liu Maogu Salt Road, and this straight line was located on the village several temples in the village. First, there is a ancestral temple at the crossroads. So far, there is still a stone crusher with a diameter of two meters in diameter. The ancestral temple is a medicine king temple south. There is a mountains and rivers where the Saburo Temple is located, and there is a temple temple along the landscape. From the temple to Chenjiayao, the castle ditch, the ancient salt road is in the fort. In the past, the Fortgate and Guyan Road belonged to Xiaoli Village. The old places on the villagers were in the mouth of the Fortgoukou.

It is said that the West's gap may be the ban on the south, and most of the brine wells produced in salt at that time were in the north of Xiaoli Village. From west to east, there are a number of salt numbers such as the west to west, Jingzhou, Zhang Qingyu, Jing Dexin, Qiao Yan, Dalian City, and Xiaolian City. Essence

Ma Junsheng said that at that time, Liu Mao Dao was mainly from the south penalty gate, and the salt from the east penalty came out of the East Guo. The villagers used horses and camels to put a hundred pounds of salt from the saltway on the mountain across the Yellow River to Henan, and most of them returned some food.

From Saburo Temple, there are marking on the salt pond maps of all ages. The location is very important. It can be said to be a landmark around the salt pond. Saburo Temple was in the south of the village. After the village was relocated, it was located in the north of the village. According to the monument in the temple, there were many people from Henan and Hebei who donated the temple to repair the temple at that time. Ma Junsheng believes that from the situation of inconvenient transportation at that time, there were so many foreigners donating analysis. The south -restaurant should be in the north of Xiaoli Village. These donations should be salt merchants from other places. There are a lot of stone monuments in the Plains of Saburo Temple. There are many records about Yanchi on the monument, but unfortunately they are destroyed.

(two)

The famous scholar Jing Meijiu was born in Xiaoli Village. Because he moved to Anyi City later, there were very few people who knew it was Xiaoli Village.

In Xiaoli Village, it is said that IKEA was once a big household, and the rest were horses, Li, Jing, Shao Family. Among them, the Ma family comes from Lantian in Shaanxi, the Jing family comes from Tangli, the Li family comes from Hongzhiyi, and the Shao family is from Henan. I do not know why, the post -IKEA gradually declined. Asked why the surnames were gathered in Xiaoli Village at that time, everyone believed that it should be the main reason to be close to Zhongjiao Mountain and Yanchi. You can "cut firewood and salt ponds on the mountain", which is easier to survive.

The villagers call "cutting firewood and salt ponds on the mountain", which is a unique labor of Yancheng Yanchi. Because the wind is too large, the dyke weir cannot use ordinary construction methods. A layer of firewood, cotton wood and other firewood must be paved, and then a layer of mud is pressed one by one. The dyke weir built by this method is not easy to be damaged. The villagers put the firewood, artemisia grass, etc. of the mountain with a burden to the salt pond. One burden could sell for one meter and two cents, and at the same time, they could make money to work in Yanchi. In the 1980s, the villagers bought a car to dry the weir under the salt pond -typical "eating mountains and eating mountains, salt by salt".

(three)

Ma Junsheng said that the water resources of Xiaoli Village are better on the south bank. At present, the main drinking water is the main mountain spring water + well water.

There are 6 deep wells in the village. At a glance, the villagers eat water and the rest of the irrigation. Shanquan water comes from a spring water from the past mining in Hugou. In order to effectively use water resources, the village began to quote this spring water in 2007 for irrigation. Later, after a professional institutional test and reaching the standard of drinking water, in 2014, the village invested 780,000 yuan to laid pipelines to lead the water to the village in the deep well in the village to supplement the villagers' drinking water.

According to reports, because of Nanshan's project construction, this spring water is temporarily interrupted, and the village is negotiating with developers to solve it. It is related to the problem of water for the people. I hope that this matter can be properly resolved.

Ma Junsheng said that in recent years, he can feel that the groundwater in Nanshan has dropped significantly. In 2006, the water surface of the well to the ground was 35-40 meters, and it is now about 50 meters, at least 10 meters. However, the water quality has not changed much, but the previous scale is small, and now the scale is slightly larger.

There are two large ditch south of Xiaoli Village, namely Caijiagou and Hugou. Both ditch leads to the flat land boundary. There are water in the four seasons in the ditch, and the rain is even greater.

The water in Hugou had a natural waterway, but the construction of the mountain along the mountain was destroyed. After the rain came off the Hujiagou when it rained last year, it flowed into several artificial lakes in the underwriting project construction area. The road was drowned in the land of Doli Village. At that time, we had seen it during the survey of Doli Village last year.

Xiao Li Village has a special location. Although there are two large grooves in Caijiagou and Hugou in the territory, the mountains and rivers have avoided the villages in the east and west roads, so that the villages have been eliminated by floods. According to Ma Junsheng, the old village of Xiaoli Village was originally in the east of the village. Because of the flood, it was later moved here.

(Four)

The Yanchi Forbidden Wall is about 3.5 kilometers long in Xiaoli Village, and most of them have traces to follow, and the height of more than two meters is preserved.

It is learned from the villagers' mouth that there are three water buns inside and outside the wall.

In order to allow us to have a more intuitive understanding of the position and relationship between the ban on the wall and several tangles, several villagers and other villagers such as Jing Dutang brought us to the forbidden wall and water hoe to explain on the spot.

The south of the Forbidden Wall is the first. The villagers call it "sea tank". It is said that it was originally formed by the soil when building the ban on the wall. The depth of about two meters and a width of about three meters. The villagers are called "the sea" and the big "Old Weir" north of the Forbidden Wall. Known as "夹 被". The third is north of "Laoyan". Different from the other two taostels, this puppet was not coherent, but was a section of it. At that time, the shops of salt ponds were formed to dig out the soil for production. Therefore, there is actually a weir north, which is the same as that of the dumplings. The dumplings have accumulated.

The sea barries and clamps, we are known in the previous survey, only the sayings are different, and we can also see it. The water replenishment was not known before, and now it is flooded, or it is flat, and it is clear.

According to analysis, the formation of hydration is late, which is related to the distribution of salt numbers in the salt pond at that time. At that time, the large and small salt numbers in the salt pond were retail investors, each of which occupied a piece of salt to produce salt, which was the "庵" that we mentioned earlier. The third way.

Ma Junsheng said that he remembered that there were fish in the tancie in 1980, and it was gone by about 1990. The water on the north of the ban on the wall was shallow. At that time, there was water on the edge of the weir. Drought and flooded in the ground was kept. Corn, wheat, and cotton species were adapted. Essence

Although he knows water replenishment, in the memory of most villagers, Yanchi produces hydration, and Temple Village has built pumping stations. Three Taoism, no matter the age, has lost its former features.

Historically, according to the location of the landscape, there are water -eye holes in different parts of the ban on the wall. After the landscape came down, it was discharged from the water -eye hole to the pinch between the ban on the wall and the "Laoyan", and then rowed west. The water -eye of Daoli Village is gone now, but the water eye of Xiaomi Village is still there, and Saburo Temple and Water Eye Cave are on a line.

The group found the water -eye of the water and eye along the penalty wall. The hole was brick, and it was easy to be extraordinary under the hole. It is said that the water eye was originally four holes and there were blue stone circles. Unfortunately, there were only two holes. Brick and soil are dilapidated. Everyone said that if they are no longer protected, they may leave regrets.

We told the villagers that the official name of the "Laoyan" under the feet is Hubao Changdi, which is an important floody bank weir on the south of Yanchi.Several villagers said that "Laoyan" was called by the elderly. Today, I know that it is called Hubao Changdi, and the name is very vivid.Jing Dutang told us that the "Laoyan" between Baikou Kiln and Doli Village was relatively complete, and was then broken by water. The section from Country Garden to the west was still obvious.The villagers said that there was a large weir in the north of the Vulcan Temple in the village, but it was difficult to see the traces. I don't know if it was one of the "Seventy -two Weir" we wanted to look for.

Time may have taken away a lot from Yanchi, but time leaves a lot in Yanchi ... We need to continue to explore and clarify.

Han Rui Chen Chen Chen Zelin Xue Jixin

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