Comments 丨 What do you think of the old man, have we thought about it?

What do you think of the old man, have we thought about it?

Recently, the public opinion of the elderly on the Internet for stealing melon and corn is fermenting. The young people returned to their hometowns to start a business, and they had a huge sum of money with their dreams. Seeing that they were bruised because of several elderly people, whoever watched would be anxious for young people. As a result, we scolded these old people on the Internet. Netizens fell to the ground that although rural elderly people were vulnerable groups, they could not condone them to infringe on others' property. Stealing and stealing corn should be severely punished according to law even if the case value was low. Some media stood at the moral highland and criticized the local rural wind civilization in shortcomings. It was required that the local grass -roots governments were working hard in rural governance to strengthen the construction of autonomy, rule of law, and moral governance.

Netizens' reactions are not bad, and some media evaluations are obviously unprofessional. Stealing melon is not an individual behavior, but the group behavior of group groups. It also occurs and continues in the country. It cannot be simply labeled these elderly people and relevant rural stickers from the perspective of legal perspectives. Essence From the existing reports, it can be reasonably inferred that most of these entrepreneurs are not natives of natives, and conflicts with locals are more complicated. Relevant reports only intercepted the moment when the contradictions between them were prominent, and the tail of their heads must make people unclear. In this regard, media comments rarely ask and delve into it. Moreover, most of the reports are single -view angles, and most of them are stolen from the perspective of entrepreneurs. Although there are pictures and the truth, the truth is just one -one. Of course, I think that the elderly stealing melon is jealous and greedy for money. It seems that few people ask if they should listen to what the elderly say and feel what the elderly think?

Everyone has a conscience, and the elderly must have melon. As an individual, they knew that stealing melon was wrong, but in the group, everyone did it in the same way, and there must be any factors that let them find the rational explanation of stealing melon. The information on the Internet is too unfriendly to the old people. We might as well open the brain hole and try to restore the old people's minds. Most of these elderly people were born in difficulties, and they may be full of memories of childhood memories. Planting land, working, suffering, sweetness, and finally pulling children and daughters. After all, I still feel more adaptable to rural life. I am more willing to stay with my elderly and sisters. It belongs to its own position. One day, a strange young man came in the village. He was diligent, motivated, and knowledgeable. He planted his own way for a lifetime but could not understand the way of the young people to do farm work. Unfortunately, these lives do not need to go to the elderly. I do n’t know why the seemingly ordinary melon fruit can be sold very expensive. I heard that the land of the whole village will be wrapped in the future. What kind of pumpkin town and corn town will be done, but what does these have to do with me? Essence Occasionally met in the village. He only had a polite smile, and no one could see anyone in his eyes. The old people gradually felt that the living space was being compressed, and the land was pulled away by a little bit.

Quite a lot of rural areas have maintained a typical acquaintance society, and everyone in the village is complicated to the world, forming a unspeakable community of life and cognitive community. When the capital is bringing huge energy, it has brought new ideas and opportunities, while also changing the humanistic atmosphere of the village, which is destructive to the original subtle and balanced social relationship. And all this may be completely indifferent. In their eyes, the country only has the land that can make money, completely ignore the people on this land, and they are not willing to integrate them into them, let alone what kind of social responsibility for these father and fellows. The group stealing melon reflects the cultural conflict caused by capital to go to the countryside. It is not helpful to solve the problem who is good and who is bad and who is wrong. This is a problem that the rural revitalization must be solved. Otherwise, the capital to go to the countryside can only look beautiful.

Chinese culture is rooted in farming civilization, and farmers have created brilliant farming civilization. The farmer's group has formed a whole set of ideas, township rules and folk customs, and behavior habits in the evolution of thousands of years. It has always maintained the most authentic part of human society and became a fertile soil that bred Chinese traditional culture. For those who have lived in the city for a long time, farmers are really difficult to understand. Their way of survival and their understanding of human relationships are not limited to the category of the rule of law. We should not habitually use urban thinking to go to farmers and tailor farmers. We can easily accuse them without understanding farmers.

In the process of promoting rural rejuvenation in the future, such a thing may still happen from time to time. We hope that everyone who participates in it can be from the perspective of each other's cultural background. More understanding.

Source: China Rural Network

Author: La Sui

Edit: Huo Ran

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