Have you ever seen the world's highest altitude lion dance?

Under the "solidarity tree" in the National Unity Plaza of Shuowan Town, Luolong County, Changdu City.

"Oh! Oh! Well!" The mighty lion on both ends shook his head and settled to the center of the venue, smelling and dancing. Looking at the lion, the golden hair red back, his eyes like a torch. Accompanied by the drums, or look forward to, or the spin, it is not a real lion, it is better than a real lion. Every time the lion jumps, the red punch on his back is as dazzling as fireworks. The dancing is a happy life of the master of Shuo.

Millennium ancient town, witness the history of all nations, exchanges and integration

"Eight stations, eight stations, endless wealth, and eight stations." Xiao Wenhao, a member of the Party Committee of Shuowuan Town, a United Front member, and a political and legal member Xiao Wenhao read a folk song circulating in Shuowuan. Local legends, there are twenty -four stations in the Chama Ancient Road, one of the eight stations of "endless".

The ancient tea -horse roads in history are connected to Sichuan, Yunnanqing, and Tibet, extending to Bhutan, Sikkim, Nepal, and India. They reach the Red Sea coast of West and West Africa. Qamdo is the central fulcrum of the trading channels. The middle of Shuo Governor's folk rumor refers to the stations along the north -south road from Qamdo to Lhasa.

After thousands of years of vicissitudes, the tea -horse trail is no longer an ordinary business passage, but also a link between the interaction and exchanges of various ethnic groups, a bridge that connects the culture of various ethnic groups.

From 25 kilometers north of Luolong County, it has reached the famous ancient town on the Chama Ancient Road -Shuowan Town.

Shuo Governor is also called Shuo Su, and Tibetan means "dangerous forks". Regarding the origin of the place name of Shuo Governor, such a story was rumored: In June 1912, British colonists instigated the rebellion of Tibet's local reactionary upper levels. Yin Changheng's army was strict and welcomed by the local people. Yin Changheng's power of Shuo Shi, and served as the Governor of the Governor of Sichuan, and people call this place as "the Governor."

Historically, the Governor is an important station in the ancient tea -horse road, and it is also one of the Taoist town in Sichuan and Tibet. The Governor of the Yuan Dynasty had a grain shop. The Qing government established the Governor's Government here, and the Tibetan local government's Shuo Governor was also set up here. During the prosperity of the tea -horse ancient road, the businessmen gathered here, and the permanent population reached five or six thousand people. Tea houses and tavern abound, and commercial trade was very prosperous. At that time, the Governor could not only buy goods in the Mainland and Lhasa, but also to see products from India and Nepal.

Located in the Qing Dynasty Han tombs in Judong Tingshan, silently witnessed the bustling and exchanges of the prosperity of Shuo Governor and the exchanges of various nations.

Shi Zai, during the Yongzheng period of the Qing Dynasty, the Central Government of the Qing Dynasty had dispatched the "Green Camp" soldiers stationed in Shuo, and the green camps were mostly Han. At the end of the Qing Dynasty, the Governor of Sichuan Zhao Erfeng implemented a "change of the soil" at the side of Sichuan. When the army settled in that song, the Revolution of 1911 broke out. Zhao Erfeng was recalled by the Qing court to Sichuan. His subordinates stayed in Shuo Governor and lived in the Weng River from the local people. Since then, some Han officers and soldiers have been married to local Tibetan compatriots and reproduce until they are old. The descendants followed their wishes and buried them in one place.

There are more than 150 tombs in the Han Tomb Group, the most prominent of which are "General Zhang Ming" and "President Ma Bing Qian" tomb. According to research, most of the tombs of the Han Dynasty were tombs from the Qing Dynasty from the Qing Dynasty to 33 years of the Republic of China, and it has a history of more than 100 years.

According to legend, the "solidarity tree" symbolizing the interaction and exchanges of various ethnic groups was planted by the first couple married by Tibetan and Han. One Yang Yiliu, together with the same reason, the leaves are lush. Today, the "solidarity tree" has become a blessing tree for the marriage of local youths. Every new couple will hang lanterns and red cloths on the trees. The lion dances celebrates and prays for long -lasting marriage.

The picture shows a solidarity tree.

On the Gongting Mountains in the southeast of Jiutong, the site of the ancient city wall and the Zongbao site are across the mountains. The mountainside, the ancient roads of the past are looming. The ancient city walls of Shuo Du were built on the mountain. The existing site is 1500 meters, which is about 1.5 meters thick, and 3 to 5 meters high. There are beacon and shooting holes on the city walls, which is extraordinary. The ancient city wall was built in the seventeenth century. At the end of the Qing Dynasty, the Qing army stationed here repaired and reinforced the ancient city walls in accordance with the style of the Badaling Great Wall. At that time, the city wall was more than 6,000 meters long, and the entire Shuo Town was arched.

Today, the Han tombs and ancient city wall sites in the Qing Dynasty have been listed as a cultural relics protection unit in the autonomous region.

What makes the master's unforgettable unforgettable is the days when the 154th regiment of the 18th Army of the year.

In November 1950, shortly after the liberation of Qamdo, the 154th regiment of the 52nd Division of the Eighteenth Army, Jin Wu, and Yang Jun, the political commissar, led 1 battalion to seize the Loton sect and stopped in the Shuo.

Just like the "Eight Companys on Nanjing Road" at that time, the model of the 154th regiment 1 battalion obeyed mass discipline and served the people wholeheartedly. They never lived in the house of the people, and did not take the masses one by one. The old man who was in the age of Shuo was still remembered, and the PLA officers and soldiers were stationed at the foot of the mountain west of the village. They reclaim the wasteland, plant trees and plant vegetables. In the past, the river beach, which was not born, made officers and soldiers plant radishes, cabbage, potatoes and green crickets. The officers and soldiers also tried their best to help the local people develop and produce, divide the food and vegetables they planted to everyone, and publicize the party's national policies to them.

The 154th Regiment 1 Battalion was stationed in Shuo Governor for only a year, but formed a love fish and water with the local people. More than 70 years have passed. At that time, more than 5,000 willow trees and more than 130 acres of vegetable fields and more than 300 acres of good fields planted by the Eighteenth Army and soldiers in Shuowuan Village that year. Villagers.

According to the "Overview of the Construction of the Eighteenth Army Camp of the Lowlon County", the 18th Army Camp in Shuowan Town has been listed as the focus of the "14th Five -Year Plan" patriotic education base and national unity and progress demonstration base in Lulong County. construction project. It is advanced, as well as the Han tombs and ancient Great Wall protection projects in the Qing Dynasty. Cultural inheritance, true portrayal of the interaction and exchanges of all ethnic groups

It is another Mid -Autumn Festival, and children of all ethnic groups are common.

Whenever the Mid -Autumn Festival, the Mooncake production workshop of the Puci Ren's family is too busy. The "unity moon cake" of Shuo Governor is well -known, and it is a must -have special specialty for the New Year's Day of Shuo.

Seeing the reporter's visit, Puci Ren carefully took out the heirloom he had treasured from the safe for decades -the top wearing on the official hat of the Qing Dynasty, the official uniform, the official seal, the ledger, and the ivory Calculating, silver dollars, copper coins, porcelain bowls, pillow pillows, molds for making moon cakes ...

Puci Renzhen has hidden for decades.

Puci Ren said that this was left by his wife, Mao Yuan and his grandfather's grandfather, "Boss Mao", and was a precious cultural relic to witness the interaction and exchanges of all ethnic groups.

Puci Renzhen has hidden for decades.

Mao Yuan, the first generation of the "unity moon cake" of Shuo Governor.

Puci Ren told reporters that Mao Yuan was a native of Shaanxi Huxian (now Xi'an Yiyi District). During the Qing Dynasty and Xuantong period, he served as the "accountant" of the Qing Army's Duo Duo Station Station. Han tomb group. Mao Yuan's son did more business in the early Qing Dynasty in the early Qing Dynasty, and people called him "Mao Boss". Boss Mao married a local Tibetan girl as his wife and gave birth to Luo Song Zhuoma.

Mao Yuancheng's traditional snack production skills of the ancestors improved the moon cake production technology and passed down from generation to generation. At the age of 16, he became a husband and wife with Luo Song Zhuoma and became the fourth -generation inheritor of the "unity moon cake".

The master's moon cake is mainly used for crispy, white sugar, flour, and brown sugar. It is suppressed by the traditional wooden moon cake molds in the Mainland.

Moon cake made by the fifth -generation inheritor of "Unity Mooncake".

Today, 63 -year -old Puci Ren gave the moon cake workshop to the eldest daughter Yang Jinbazhen to take care of it, and Yang Jinbazhen became the fifth generation inheritor of the "unity moon cake". Yang Jinba has two children who are studying. His daughter Xijiezoma, son Sexi, and after school, she also started to learn to make moon cakes with her mother.

Speaking of the development of "unity moon cakes" in the future, Yangjinbazhen has become a bamboo. She said that in order to make the "unity moon cake" bigger and stronger, it is necessary to introduce it. On the premise of maintaining the original characteristics, the advancement of advanced manufacturing technology in the Mainland, launching more and better snacks, and making the Masterpiece Mooncakes into the county, The city and even the "golden signboard". Fortunately, Yang Jinba Zhen has started attempts in this area.

As a party member, the biggest wish of Yang Jinbazhen is to expand production to make the "unity moon cake" a characteristic industry that is rich and well -off for the folks. She has applied to relevant departments. She believes that there are party policies of the party, the support of party committees and governments at all levels, and "unity moon cakes" -the crystallization of this national communication and exchanges, will definitely glow with new vitality.

During the festival, it is as busy as "Mooncake House", as well as Dunba Ani and his apprentices who "Lion Dance House".

The lion dance in the highest place in Shanghai in the world -Shuo Du Lion Dance.

Dengba Ani, 67, is the fifth -generation inheritor of Shuo Lion Dance. According to his memories, the first generation of inheritors of Shuo Lion Dance were his Gao Zulong (sound) and the Han nationality.

At the end of the Qing Dynasty, a business team came to the Masterpiece along Tea Horse Road, and Fu Long was one of them. The caravan has a "unique" -the lion dance. Every festival, they will perform lion dance for the garrison and the people.

At that time, Fu Long met Dunba Ani's Gao's grandmother Yang Zhuoma. The two met each other from meeting and loved each other.

The caravan returned to the Mainland, but Fu Long stayed in Shuo Governor.

Fu Long did not forget the lion dance. Whenever the New Year, he had to perform a few young people in the village. When Fin Dori grew up, Fu Long passed the lion dance skills to him. Since then, the Lion Dance has been passed down from generation to generation in the Dunba Ani family. His grandfather Dorji and his father Bu Qiongji are all famous lion dancers. It was passed on to Dunba Ani, and the fifth generation of the Duke Lion Dance was already inherited.

"Shuo Dao Lion Dance continues to draw on local cultural elements in inheritance and performance. It is the crystallization of the collision of the Tibetan Han national culture. . "Dengba Ani said with emotion. He received five apprentices, his son Luosongjiang Village, and 4 young people in Master Du Village, including Mizhu.

"This is the lion dance in the world's highest place in Shanghai, and you can apply for the Guinness World Record." Xiao Wenhao said humorously on the side. He introduced that Shuo Dao Lion Dance has been included in the non -heritage protection project of Changdu and the content of patriotism education in Lulong County, and only 26,000 yuan of protection funds were implemented last year alone. With the development of "cultural inheritance into the campus", the lion dance culture has become more and more popular in Shuo Du Town.

Today, the seventh -generation inheritor of Shuo Lion Dance is thriving -Dengba Ani's 7 -year -old grandson Luo Song Tasiti. Although he is young, he is already a famous "lion dance boy" in Shuo Town Youth Lion Dance Team. Essence

In addition to the "unity moon cakes" and lion dance, the people of Shuo Governor have been inherited from Sichuan -Shaanxi kimchi, Shaanxi zongzi noodles, couplets of the Spring Festival, eating New Year's Eve dinner, Qingming Festival ancestor sacrifice, etc. In the meantime, the historical culture and special emotions were buried in the hearts of generations of the scholarly, like a strong nostalgia, stumbling every masterpiece. "Love each other, continue to write the new legend of the communication and exchanges of all ethnic groups

In the Spring Festival, Bian Zhuima and Liu Yuanshu took three children to return to Fushun County, Zigong City, Sichuan.

"The elderly and relatives at home are good to us. When you meet, give money, I am 200, the child is 150 each, saying that the first time you meet, this is a gift number. They also advised me . "As soon as Juma, who had a straight mouth, saw the reporter, fucking a fluent Sichuan dialect and opened the box.

Bian Zhuoma is 40 years old and is a native and native master. In 2007, when she worked at a construction site in Loron County, she met Liu Yuanshu, a mudmaker from Sichuan. Liu Yuanshu liked to drink butter tea. As soon as he was free, he went to the side of Zhuoma to discuss tea and help her work. Once and two, the two had affection. In 2008, the two walked into the palace of marriage.

At the beginning, the father of Zhuo Ma did not agree with the marriage of the two. After a long time, the old man had a good opinion of the Japanese son -in -law. At the end of life, the old man wants to see Liu Yuanshu most.

The family's "family portrait" and certificates under the "solidarity tree" told reporters that this is a "national unity family" of a family of five. The couple had two sons and one daughter, and her eldest son Si Langci was 10 years old. The second son Lausanne was 5 years old and went to school in Shuowan Town Kindergarten. The younger daughter Gatonham was only 3 years old and tangled her mother at home every day. The side of Zhuoma is straightforward and arranges the family well. Liu Yuanshu is 8 years old with a big border. He has a little personality and not much words, but he is understanding. In the side of Zhuo Ma, he usually brings children in housework and farmers. Outside Liu Yuanshu, he has been working in a foreign time for a long time. He is diligent and has craftsmanship, and his income is naturally higher. In 2021, the Zhuo Ma family's income only exceeded 30,000 yuan.

Every time he goes home, Liu Yuanshu has to give his migrant income to his wife, and "contracted" the household chores such as sweeping the floor and laundering. The family is harmonious and loves each other, and the life is full of taste. Every time Liu Yuanshu mentioned Liu Yuanshu, Zhuoma always said with a good face: "This life is a marriage to the right."

In Shuo Governor, there are not a few ethnic unity and family like Zhuoma. Among the sisters who grew up with Zhuo Ma, many of them became relatives with the Han guys, and some also settled outside the district with their husbands. Xiao Wenhao told reporters that there are more than 30 national united families in Shuowan Town. In addition to the Tibetan and Han peoples, there are families in which Tibetan and Menba, Menba, and Hui people are married. Today, "national unity and family" has become a beautiful landscape of Shuo Governor.

The material of the "traceability of relatives" in the county of the county people has aroused the interest of reporters. There are currently 19 families in Shuowuan Town that have the descendants of the Qing army who can be tested. Luolong County and the Tibetan University for Nationalities reached a cooperation agreement to organize the descendants of the Qing Army and businessmen to find their relatives in the Mainland to help build China. The awareness of the nation community promotes the interaction and integration of the exchanges of all ethnic groups.

The "big move" in Lulong County is far more than that. This year, relying on the development of ethnic minorities, the characteristic villages and cultural tourism construction projects of Shuowan Town Shuowan Village have been put on the agenda, and the total investment of the project has reached 10.3972 million yuan.

Prior to this 2014, Shuo Dan Village has been included in the third batch of traditional Chinese villages.

Shuo Governor, a historic and cultural town that came out of the "dangerous fork" is unprecedented vitality.

Source: Tibet released WeChat public account

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